Tuesday, July 1, 2008

Love God, Love thy neighbor

JAMES
CHAPTER 1
1 From James, a servant of God and of the Lord Jesus Christ. To the twelve tribes scattered among the nations.Greetings!

2 Dear brothers, is your life full of difficulties and temptations? Then be happy.
3 For when the way is rough, your patience has a chance to grow.
4 So let it grow, and don't try to squirm out of your problems. For when your patience is finally in full bloom, then you will be ready for anything, strong in character, full and complete.
5 If you want to know what God wants you to do, ask Him, and He will gladly tell you, for He is always ready to give a bountifu1 supply of wisdom to all who ask Him, He will not resent it.
6 But when you ask Him, be sure that you really expect Him to tell you, for a doubtful mind will be as unsettled as a wave of the sea that is driven and tossed by the wind;
7,8 And every decision you then make will be uncertain, as you turn first this way, and then that. If you don't ask with faith, don't 'expect the Lord to give you any solid answer.

9 A Christian who doesn't amount to much in this world should be glad, for he is great in the Lord's sight.

10,11 But a rich man should be glad that his riches mean nothing to the Lord, for he will soon be gone like a flower that has lost its beauty and fades away, withered-killed by the scorching summer sun. So it is with rich men. They will soon die and leave behind all their busy activities.

12 Happy is the man who doesn't give in and do wrong when he is tempted, for afterwards he will get as his reward the crown oflife that God has promised those who love Him.
13 And remember, when someone wants to do wrong it is never God who is tempting him, for God never wants to do wrong and never tempts anyone else to do it.
14 Temptation is the pull of man's own evil thoughts and wishes.
15 These evil thoughts lead to evil actions and afterwards to the death penalty from God.
16 So don't be misled, dear brothers.
17 But whatever is good and perfect comes to us from God, the Creator of all light, and He shines forever without change or shadow.
18 And it was a happy day for Him when He gave us our new lives, through the truth of His Word, and we
. became, as it were the first children in His new family.

19 Dear brothers, don't ever forget that it is best to listen much, speak little, and not become angry;
20 For anger doesn't make us good, as God demands that we must be.
21 So get rid of all that is wrong in your life, both inside and outside, and humbly be glad for the wonderful message we have received, for it is able to save our souls as it takes hold of our hearts.
22 And remember, it is a message to obey, not just to listen to. So don't fool yourselves.
23 For if a person just listens and doesn't obey, he is like a man looking at his face in a mirror;
24 As soon as he walks away, he can't see himself anymore or remember what he looks like.
25 But if anyone keeps looking steadily into God's law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does.

26 Anyone who says he is a Christian but doesn't control his sharp tongue is just fooling himself, and his religion isn't worth much.
27 The Christian who is pure an.d without fault, from God the Father's point of view, is the one who takes care of orphans and widows, and whose soul remains true to the Lord-not soiled and dirtied by its contact with the world.


CHAPTER 2
1 Dear brothers, how can you claim that you belong to the Lord Jesus Christ, the Lord of glory, if you show favoritism to rich people and look -down on poor people?
2 If a man comes into your church dressed in expensive clothes and with valuable gold rings on his fingers, and at the same moment another man comes in who is poor and dressed in threadbare clothes,
3 And you make a lot of fuss over the rich man and give him the best seat in the house and say to the poor man, "You can stand over there if you like, or else sit on the floor"-well,
4 This kind of action casts a question mark across your faith-are you really a Christian at al1?-and shows that you are guided by wrong motives.
5 Listen to me, dear brothers: God has chosen poor people to be rich in faith, and the kingdom of heaven is theirs, for that is the gift God has promised to all those who love Him.
6 And yet, of the two strangers, you have despised the poor man. Don't you realize that it is usually the rich . men who pick on you and drag you into court?
7 And all too often they are the ones who laugh at Jesus Christ. Whose noble name you bear.8 Yes indeed, it is good when you truly obey our Lord's command "You must I ove and help your neighborsjustasmuch as you love and take care of yourself."
9 But you are breaking this law of our Lord's when you favor the rich and fawn over them, it is sin.
10 And the person who keeps every law of God, but makes one little slip, is just as guilty as the person who has broken every law there is.
11 Forthe God who said you must not marry a woman who already has a husband, also said you must not murder, so even though you have not broken the marriage laws by committing adultery, but have murdered someone, you have entirely broken God's laws and stand utterly guilty before Him.
12 You will be judged on whether or not you are doing what Christ wants you to. So watch what you do and what you think;
13 For there will be no mercy to those who have shown no mercy. But if you have been merciful, then God's mercy toward you will win out over His judgment against you.

14 Dear brothers, what's the use of saying that you . have faith and are Christians, if you aren't proving it by helping others? Will that kind of faith save anyone?
15 If you have a friend who is in need of food and clothing, . 16 And you say to him, "Well good-bye and God bless you; stay warm and eat hearty," and then don't give him clothes or food, what good does that do?
17 So you see, it isn't enough just to have faith. You must also do good to prove that you have it. Faith that doesn't show itself by good works is no faith at all-it is dead and useless.
18 But someone may well argue, "You say the way to God is by faith alone, plus nothing; well, I say that good works are important too, for without good works you can't prove whether you have faith or not; but anyone can see that I have faith by the way I act."

19 Are there still some among you who hold that "only believing" is enough? Believing in one God? Well, remember that the devils believe this too--so strongly that they tremble in terror!
20 Dear foolish man! When will you ever learn that "believing" is useless without doing what God wants you to? Faith that does not result in good deeds is not real faith.
21 Don't you remember that even our father Abraham was declared good because of what he did, when he was willing to obey God, even if it meant offering his son Isaac to die on the altar?22 You see, he was trusting God so much that he was willing to do whatever God told him to; his faith was made complete by what he did by his actions, his good deeds.
23 And so it happened just as the Scriptures say, that Abraham trusted God, and the Lord declared him good in God's sight, and he was even called "the friend of God."
24 So you see, a man is saved by what he does, as well as by what he believes.

25 Rahab, the prostitute, is another example of this.
She was saved because of what she did when she hid those messengers and sent them safely away by a different road.

26 Just as the body is dead when there is no spirit in it, so faith is dead if it is not the kind that results in good deeds.



CHAPTER 3
1,2 Dear brothers, don't be too eager to tell others their faults, for we all make many mistakes, and when we teachers, who should know better, do wrong, our punishment will be greater than it would be for others.If anyone can control his tongue, it proves that he has perfect control over himself in' every other way.
3 We can make a large horse turn around and go wherever we want by means of a small bit in his mouth.
4 And a tiny rudder makes a huge ship turn wherever the pilot wants it to go, even though the winds ar~ strong.
5 So also the tongue is a small thing, but what enormous damage it can do. A great forest can be set on fire by one tiny spark.
6 And the tongue is a flame of fire. It is full of wickedness and poisons every part of the body. And the tongue is set on fire by hell itself, and can turn our whole lives into a blazing flame of destruction and disaster.

7 Men have trained, or can train, every kind of animal or bird that lives and every kind of reptile and fish,
8 But no human being can tame the tongue. It is always ready to pour out its deadly poison.
9 Sometimes it praises our heavenly Father, and sometimes it breaks out into curses against men who are made like God.
10 And so blessing and cursing come pouring out of the same mouth.

Dear brothers.::. e y this is not right!
11 Does a spring of '~'er :..:·:e out first with fresh 'a er and then file://i/
a gray a a salty p
13 If you are se that only good deeds file://ill/ p
- tree, or figs from . fresh water from

2 comments:

krystyna said...

James' letter is my favorite.

"If anyone can control his tongue, it proves that he has perfect control over himself in' every other way".
Love this verse.

Thanks Jim for reminder.

God bless you!

Anonymous said...

Today when I signed on to finish up some homework I found this article in my AOL news box. It is bascially an article stated how Billy Graham is defending the movie. He believes the movie is not antisematic because it shows how we are all responsible for Christ's death through our sins. Now I don't know much about Graham, but at the end of the article it says that Graham only apologized last year for disparing remarks he made against the Jewish community during a conversation with Nixion in the Oval Office 30 years ago.

My question is how can a man who only just apologized last year about remarks he made that apparently offended the Jewish community say that this movie is not antisematic? I have no clue what those remarks were that he made, but still I find it highly unbelievable that this man can determine whether or not the film is antisematic. The article also stated that Graham saw the movie in a private screening about a month ago. If the movie was so dramatic and he wanted to back it up, why did it take him a month to make a statement about it?

At a screening of the movie in August, Abraham Foxman of the Anti-Defamation League told readers that the movie falsly portrayed Jewish leaders and the Jewish mob for causing Christ to be crucified. This is the first I have heard about this statement and I found it after the statements made by Graham in this article. I feel more ready to believe Foxman than Graham because of the research that I have done on the film since I first heard about it at the Conference.

In a question and answer section found on the ADL website concerning this play one of the questions asked was "Is the ADL trying to censor Mel Gibson? Doesn't he have the right to make any film he wants?" Their response was as follows:

" ADL has never tried to 'censor' the movie. We are requesting a process similar to successful projects on the Oberammergau Passion Play and other sensitive artistic productions. ADL is urging Mr. Gibson and Icon Productions to consult with interfaith professionals and New Testament experts to ensure a historically accurate and theologically responsible depiction of the crucifixion that is devoid of anti-Semitic dimensions. We are asking Mr. Gibson to assume sensitivity and moral responsibility, which are obligations of all good people, and particularly artists who influence many around the world."

So if you are one of the many people out there who believe the ADL is just trying to censor the film and get the movie they want made than maybe you should take a look at the link I provided above. I believe that they are just trying to get Gibson to make a film that will be a more moving and accurate portrayal of what Christ went through in his final hours on earth.

Maybe I am just getting worked up over nothing, but I was incredibly disgusted by the fact that the film makers were portraying things in such a way that so many of the Jewish population are getting upset over it. I have many Jewish friends and I believe them when they say that the film puts them into a bad light. From what I understand the Jewish mob scene was incredibly wrong in that the mob probably had about 20-30 people in attandance and the film shows a crowd of about 100. What is so wrong with reshooting that sceen with less people? I don't know, this is just how I feel. If you feel differently I suggest that you ignor everything that I have said.

Tiffany

Posted by Tiffany Brattina at November 30, 2003 9:25 AM

Comments
Tiffany, this is an extremely interesting post. Although I don't know anything about this movie other than from what I've read in your posts and the links you've provided, I think it raises some important ethical issues for filmmakers (and for everyone in general).

It takes a lot of work to make sure a film is historically accurate. If the mob did indeed only consist of 20 to 30 people, perhaps there is a reason why the director chose to shoot the film with nearly 100 extras. Clearly, the director wants to get some kind of message across, even if we don't necessarily agree with it.

Another thing to consider: this is a Hollywood film. Had this film been produced independently and without a Hollywood figurehead like Mel Gibson, you'd probably have a more honest film. However, when you throw big names into a film, production companies just want to make money. If that means distorting the truth, that's just fine. So, that mob scene has to be made into something more awful and violent just to keep viewers' attention. Hollywood doesn't care if it's honest or true to the story -- all that matters is the money it brings in. Sex, violence, and Mel Gibson sell, even if they're featured in a biblical story.

Please follow up on this when you find more information! Great post.

Posted by: Kate Cielinski at November 30, 2003 10:17 AM
SAYING THAT THIS FILM SHOWS JEWISH PEOPLE IN A BAD LIGHT, IS LIKE SAYING THAT ALL WHITE PEOPLE ARE EVIL AND RACIST BECAUSE OF SLAVERY FROM GENERATIONS PAST. I DO NOT EVEN KNOW IF MY FAMILY OWNED SLAVES AND WILL NOT BE HELD RESPONSIBLE FOR MISTAKES MADE BY OTHER PEOPLE. OBVIOUSLY RACISM IN ANY FORM IS NOT WHAT CHRIST DESIRES FOR ANY OF US. JEWISH PEOPLE ARE NOT BEING SINGLED OUT BY WHAT THEY BELIEVE IS A BAD PORTRAYEL. I DO HOPE THAT THE FILM IS USED TO BRING PEOPLE TO FAITH IN JESUS CHRIST. THIS IS THE SINGLE MOST IMPORTANT DECISION OF YOUR LIFE. I DO NOT DESIRE TO EVER BELITTLE OTHER ETHNIC GROUPS. I DO BELIEVE WE ARE SUPPOSED TO LOVE OTHERS AS WE LOVE OURSELVES, AND AS CHRIST LOVES THEM. PLEASE GO SEE THE FILM WITHOUT THE PREJUDICE THAT IT IS ANTI-SEMITIC. I DO NOT BELIEVE THAT IS THE CASE FROM THE INFORMATION I HAVE HEARD. YOU CAN EVEN CONTACT LOCAL CHURCHES TO POSSIBLY OBTAIN FREE TICKETS, AS SOME LARGER CHURCHES HAVE CHOSEN TO BUY OUT MANY SHOWINGS OF THE FILM TO GIVE AWAY TICKETS AT NO CHARGE. IF IN THE AREA OF WOODSTOCK, GA , CONTACT FIRST BAPTIST WOODSTOCK. IF ANY TICKETS REMAIN, THEY WILL BE GLAD TO GIVE THEM TO YOU.

Posted by: PAUL at February 16, 2004 8:25 PM
You seem to believe in what you are saying, but are the caps necessary? You are shouting at us, and caps are usually very abrasive to the eyes (hard to read and usually has the effect of red pen).

Posted by: Amanda at February 17, 2004 5:36 PM
Haven't seen the movie, but have read the Bible.
Christianity and Judaism has been seperated since Jesus was proclaimed the Messiah. Christians believe that Jesus is the Son of God. And the only way to Heaven is by accepting the sacrifice He made with His blood on the cross of Calvary as the payment we owe God for our sins, and be born again into a new life with His Spirit living in our hearts. Traditional Judaism does not believe that. We both hold the old testament as holy truth, but Jesus is the difference.
If Mel Gibson portrayed an angry mob in Jerusalem made up mostly of Jews, then he went according to the Christian bible's description of the event.
I also agree that there were other faiths that were there supporting the crucifixion. I also believe that they did not understand what they were doing at the time. (Jesus said, "Father forgive them, for they know not what they do".
The crucifixion was proficied and therefore necessary to complete the plan of salvation.
It was an awful thing for Christ to go through, and He did it for us. He was sinless, and the only spotless sacrifice available to be our once and for all Saviour whose blood was shed to wash our sins and make anyone who accepts Him as their Savior able to go into the Holy New Jerusalem prepared for His people.
In a way, we all crucify Christ each time we fail Him, and each time we deny Him. Whether we are Jewish, Catholic, Baptist, Agnostic, Arabic or whatever, we need to realize that Jesus is the Son of God, for without Him in our hearts, our souls will be sent to Hell judgment day.




Posted by: Ron at February 21, 2004 10:57 PM
Why so much contraversy? It is written. Mel Gibson only portraited what he has read. Now if the portrayal of the complete betrayal not just Judas' part is incorrect then why is the Bible still in existence as is today? Believe it or not as said IT IS DONE!

Posted by: Concerned Christian at March 11, 2004 5:12 PM
Why so much controversy? It is written. I don't know what BOOK you've read. But Mel Gibson portrayed this portion of the BIBLE as we've learned it. And no one religion, nationality, or group was being blamed for JESUS being crucified.
IT WAS WRITTEN! Now if the portrayal of the complete betrayal (not just Judas' part) is incorrect then why is the BIBLE still in existence AS IS, today? Believe it or not as it has already been said, "IT IS DONE"!!!!

Posted by: Christian at March 11, 2004 5:25 PM
Hey, just wanted to make a little comment. I went to see Passion last night. I thought it was a very good movie. One thing that I found was that, or at least I felt that this movie was not anti-sematic. Firstly, it was told the way it happend in the Bible, and you can't change that, secondly, Jesus died for everyon's sins, therefore every single one of us put him up there on that cross.

Posted by: SueMyers at March 11, 2004 8:27 PM
Mel was chosen by God, annointed and equipped to make this movie. As Mr. Gibson put it "I couldn't have not made this movie." For those who view the Passion it should be a time for reflection and self-examination. No more time for fence straddlers. Either we believe who he is and what he has done for us or we go our own way. It changed my life after having lived with a cleaned up, sanitized version of Jesus suffering and crucifiction. I will never again take my salvation for granted.

Posted by: Lupie Riley at March 18, 2004 10:12 PM
that was a great movie, yo dawg u did it.

Posted by: babyg at June 5, 2004 10:14 PM
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